From George Orwell’s 1984 and Aldous Huxley’s Brave New World to the Wachowskis’ The Matrix, Stephen Spielberg’sMinority Report and most recently Neill Blomkamp’s Elysium, writers and filmmakers have used science fiction to both forecast the future while also holding up a mirror to the present. The best among these transcend what is largely escapist entertainment and engage their audiences in a critical dialogue about what happens when power, technology and militaristic governance converge.
With its dystopian vision of a post-apocalyptic Earth in which the majority of humanity is relegated to an overpopulated, diseased, warring planet while the elite live a life of luxury and perfect health on an orbiting space station, Elysium fits in perfectly alongside the futuristic books and films featured in my new book, A Government of Wolves: The Emerging American Police State, which warn of a totalitarian future at our doorsteps.
What I found most striking and unnerving about Elysium was its depiction of how the government will employ technologies such as drones, tasers and biometric scanners to track, target and control the populace, especially dissidents. Mind you, while these technologies are already in use today and being hailed for their potentially life-saving, cost-saving, time-saving benefits, it won’t be long before the drawbacks to having a government equipped with technology that makes it all-seeing, all-knowing, and all-powerful far outdistance the benefits.
For those who insist that such things are celluloid fantasies, I offer the following.
Fiction: One of the most jarring scenes in Elysium occurs towards the beginning of the film, when the protagonist Max Da Costa waits to board a bus on his way to work. While standing in line, Max is approached by two large robotic police officers, who quickly scan Max’s biometrics, cross-check his data against government files, and identify him as a former convict in need of close inspection. They demand to search his bag, a request which Max resists, insisting that there is nothing for them to see. The robotic cops respond by manhandling Max, throwing him to the ground, and breaking his arm with a police baton. After determining that Max poses no threat, they leave him on the ground and continue their patrol.
Reality: The United States government is presently developing robot technology that can mimic human behavior. Consider ATLAS, an android being developed by the Department of Defense. Standing at 6 feet tall and 330 pounds, the robot moves, walks, and runs like a human. While still in testing stages, it bears an eerie resemblance to the robotic cops featured in Elysium.
Fiction: In another scene ripped from the present, Max Da Costa is hunted by four drones while attempting to elude the authorities. The drones, equipped with x-ray cameras, biometric readers, scanners and weapons, are able to scan whole neighborhoods, identify individuals from a distance—even through buildings, report their findings back to police handlers, pursue a suspect, and target them with tasers and an array of lethal weapons.
Reality: Comprising an $82 billion industry, at least 30,000 drones are expected to occupy U.S. airspace by 2020. These drones, some of which will be deceptively small and capable of videotaping the facial expressions of people on the ground from hundreds of feet in the air, will usher in a new age of surveillance in American society. The FBI, DEA, and US Border Patrol are already using drone technology for surveillance operations.
Biometric scanners and national IDs
Fiction: Throughout Elysium, citizens are identified, sorted and dealt with by way of various scanning devices that read their biometrics—irises, DNA, etc.—as well as their national ID numbers, imprinted by a laser into their skin. In this way, citizens are tracked, counted, and classified.
Reality: Given the vast troves of data that the government in its many forms (NSA, FBI, DHS, etc.) is collecting on all Americans, we are not far from a future where there is nowhere to run and nowhere to hide. In fact, between the facial recognition technology being handed out to police across the country, license plate readers being installed on police cruisers, local police creating DNA databases by extracting DNA from non-criminals, including the victims of crimes, and police collecting more and more biometric data such as iris scans, we are approaching the end of anonymity in America today.
Brain to Machine Interface
Fiction: In Blomkamp’s world of Elysium, humans are not only able to store computer data in their brains and transfer this data by way of brain-computer interfaces, but they can also plug directly into computer systems that control every aspect of society and government. In such a world, a single key stroke can establish a dictatorship or unchain an enslaved population.
Reality: Although still in its infancy, there’s no limit to what can be accomplished—for good or ill—using brain-computer interfaces. Scientists have already created machines that allow people to manipulate robotic arms using just their thoughts. In the near future, we may see scientists observing human thought using “smart dust”—nanomachines the size of dust—which can be placed in the brain to observe neural behavior. Furthermore, hackers have already been able to “steal” information from human brains using extant brain-computer interfaces which read brain waves and are commercially available for $200-300.
From Fiction to Reality
When Aldous Huxley wrote Brave New World in 1931, he was convinced that there was “still plenty of time” before his dystopian vision became a nightmare reality. It wasn’t long before he realized that his prophecies were coming true far sooner than he had imagined. The question that must be asked, writes Huxley in Brave New World Revisited, is what can be done about it?
Does a majority of the population think it worthwhile to take a good deal of trouble, in order to halt and, if possible, reverse the current drift toward totalitarian control of everything? … [R]ecent public opinion polls have revealed that an actual majority of young people in their teens, the voters of tomorrow, have no faith in democratic institutions, see no objection to the censorship of unpopular ideas, do not believe that government of the people by the people is possible and would be perfectly content, if they can continue to live in the style to which the boom has accustomed them, to be ruled, from above, by an oligarchy of assorted experts.
That so many of the well-fed young television-watchers in the world’s most powerful democracy should be so completely indifferent to the idea of self-government, so blankly uninterested in freedom of thought and the right to dissent, is distressing, but not too surprising.
“Free as a bird,” we say, and envy the winged creatures for their power of unrestricted movement in all the three dimensions. But, alas, we forget the dodo. Any bird that has learned how to grub up a good living without being compelled to use its wings will soon renounce the privilege of flight and remain forever grounded. Something analogous is true of human beings. If the bread is supplied regularly and copiously three times a day, many of them will be perfectly content to live by bread alone—or at least by bread and circuses alone.
“In the end,” says the Grand Inquisitor in Dostoevsky’s parable, “in the end they will lay their freedom at our feet and say to us, ‘make us your slaves, but feed us.’” And when Alyosha Karamazov asks his brother, the teller of the story, if the Grand Inquisitor is speaking ironically, Ivan answers, “Not a bit of it! He claims it as a merit for himself and his Church that they have vanquished freedom and done so to make men happy.” Yes, to make men happy; “for nothing,” the Inquisitor insists, “has ever been more insupportable for a man or a human society than freedom.”
Nothing, except the absence of freedom; for when things go badly, and the rations are reduced, the grounded dodos will clamor again for their wings—only to renounce them, yet once more, when times grow better and the dodo-farmers become more lenient and generous. The young people who now think so poorly of democracy may grow up to become fighters for freedom. The cry of “Give me television and hamburgers, but don’t bother me with the responsibilities of liberty,” may give place, under altered circumstances, to the cry of “Give me liberty or give me death.”