Is This Xi Jinping’s Jewish Handler?

Henry Makow – by Scott Frost

Let me introduce you to Robert Lawrence Kuhn.  He’s an international investment banker and the author of “How China’s Leaders Think: The Inside Story of China’s Reform and What This Means for the Future”.

I venture to say Mr. Kuhn is the most recent of many Jewish handlers who have shaped China’s political and economic policy throughout its long history.  

In Kuhn’s book [How Kuhn has programmed China’s leaders to think]he explains the “Chinese Dream”.  (Remember the American Dream?)

“The Chinese Dream has four parts: Strong China (economically, politically, diplomatically, scientifically, militarily); Civilized China (equity and fairness, rich culture, high morals); Harmonious China (amity among social classes); Beautiful China (healthy environment, low pollution). Kuhn states that “a moderately well-off society” is where all citizens, rural and urban, enjoy high standards of living.

This includes doubling the 2010 G.D.P. per capita (approaching $10,000 per person) by about 2020 and completing urbanization (roughly one billion people, 70 percent of China’s population) by about 2030.

“Modernization” means China regaining its position as a world leader in science and technology as well as in economics and business; the resurgence of Chinese civilization, culture and military might; and China participating actively in all areas of human endeavor”.   In other words  “Chinese Dream” is just another catch phrase promoting the Illuminati agenda for “sustainable development” [human misery].

Xi Jinping leader of The People’s Republic of China adopted “Chinese Dream” as his slogan in November of 2013.    In May 2013, Xi Jinping called upon young people “to dare to dream, work assiduously to fulfill the dreams and contribute to the revitalization of the nation.” He called upon all levels of the Party and the government to facilitate favorable conditions for their career development. Xi told young people to “cherish the glorious youth, strive with pioneer spirit and contribute their wisdom and energy to the realization of the Chinese dream.”

The CHRD are not buying  the smooth talk being parroted by Xi Jinping.  Could this be a glimmer of hope for China?

According to the Network of Chinese Human Rights Defenders (March 3, 2014) – “Human rights defenders in China experienced a tumultuous year of government suppression in 2013, yet they continued to demonstrate remarkable strength and extraordinary courage, as documented in CHRD’s  annual report , A Nightmarish Year Under Xi Jinping’s “Chinese Dream.”

“The Chinese government’s assault on activists last year indicates just how far authorities … are willing to go to suppress an increasingly active and emboldened civil society,” said Renee Xia, CHRD international director.

“2013 saw the harshest suppression of civil society in over a decade…with human rights and rule of law basically going backwards. Still, the drive in Chinese civil society to keep fighting under difficult and dangerous conditions is the most important asset for promoting human rights and democratization in the country.”
– Teng Biao, Chinese human rights lawyer, speaking to CHRD

Robert Lawrence Khun’s via Xi Jinping “Chinese Dream”  appears to be more of the same ole, same ole;  a recurring  Illuminati “Jewish Nightmare” that continues to haunt mankind.

OTHER JEWISH HANDLERS

To cite a couple of examples:

– Sidney Rittenberg (Chinese: 李敦白; pinyin: Lǐ Dūnbái; born August 14, 1921) is an American journalist, scholar, and Chinese linguist who lived in China from 1944 to 1979. He worked closely with People’s Republic of China (PRC) founder Mao Zedong, military leader Zhu De, statesman Zhou Enlai, and other leaders of the Chinese Communist Party (CCP) during the war, and was with these central Communist leaders at Yan’an. He witnessed first-hand much of what occurred at upper levels of the CCP and knew many of its leaders personally. Later, he was imprisoned in solitary confinement, twice, for a total of 16 years.[1] He was the first American citizen to join the CCP.

–  Israel Epstein (April 20, 1915 – May 26, 2005) went to China with his parents at the age of two. He began to work for China’s revolution in 1933 and became a Chinese citizen in 1957. The noted propagandist once served as editor-in-chief of China Reconstructs (China Today) magazine. From 1983 on, he served as an elected member of the Standing Committee of the National Committee of the Chinese People’s Political Consultative Conference, the top advisory body in China.

CENTURIES-OLD CONNECTION

While a cloud of mystery remains around the Jews’ long trek and early years in China, the history of their destination, Kaifeng, is well known. According to the Jewish Virtual Library, the Jewish migrants entered Kaifeng during its most glorious years, as between 960 to 1127. Kaifeng was the capital of Song Dynasty’s China, and is believed to have had a larger population than any other city in the world at the time.

All evidence seems to indicate that the Kaifeng Jewish community enjoyed its early decades in the city, as a pillar at the site of their synagogue states that the Song Emperor invited them to stay in Kaifeng and practice their religion freely. The Jews, who kept giving their children Hebrew names for their first eight or nine generations in China,  kept their religion yet immersed themselves in Chinese culture and society.

Perhaps no two cultural groups revere scholarship more than the Jews and the Chinese, and this common bond perhaps made the Jews feel at home. While some Jews continued to be merchants, a profitable yet less respected profession, the most talented became scholars of either Jewish culture or Chinese culture. The scholars of Judaism became Jewish leaders, while a great number of Jews studied to take China’s prestigious civil service exams, which Jews passed disproportionately.

“During the Ming Dynasty (1368-1644), a Ming emperor conferred seven surnames upon the Jews, by which they are identifiable today: Ai (艾), Shi (石), Gao (高), Jin (金), Li (李), Zhang (張), and Zhao (趙); sinofications of the original seven Jewish clans’ family names: Ezra, Shimon, Cohen, Gilbert, Levy, Joshua, and Jonathan, respectively. Interestingly, two of these, Jin and Shi, are the equivalent of common Jewish names in the west: Gold and Stone.”

THE JEWISH OPIUM WARS

One of “the more profitable yet less respected professions” which Jewish merchants thrived on during the 17th and 18th centuries were  “the opium wars”. According to Wikipedia,

“The demand for Chinese goods (particularly silk, porcelain, and tea) in the European market created a trade imbalance because the market for Western goods in China was virtually non-existent; China was largely self-sufficient and Europeans were not allowed access to China’s interior….

The British East India Company had a matching monopoly of British trade. [It]  began to auction opium grown on its plantations in India to independent foreign traders in exchange for silver.

The opium was then transported to the China coast and sold to Chinese middlemen who retailed the drug inside China. This reverse flow of silver and the increasing numbers of opium addicts alarmed Chinese officials.”

To deconstruct and simplify: Europe wanted tea, silk and porcelain from China, but China was self-sufficient and needed nothing in exchange from Europe. The result was a trade deficit in which Britain (via its East India Company) owed China an enormous and increasing amount of silver. How did Britain try to solve this tricky problem? It left it to the Jews who formed the nucleus of the East India Company to come up with a neat solution.

The East India Company began to grow opium on its Indian plantations. It then transported  the processed opium to Bombay and Calcutta where the crop was sold by auction to “independent foreign traders.” This innocuous phrase–“independent foreign traders”–needs translation. It is of course a euphemism for Jewish merchants”.
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