New Pope Francis: First Prayer, First South American, First Francis, First Jesuit To Be Pope, Jorge Mario Bergoglio Makes History

The newly chosen Bishop of Rome is the 266th successor of St. Peter and leader of the worldwide Catholic Church with1.2 billion members.

Jorge Bergoglio was born in Buenos Aires, one of the five children of an Italian railway worker and his wife. After studying at the seminary in Villa Devoto, he entered the Society of Jesus on March 11, 1958. Bergoglio obtained a licentiate in philosophy from the Colegio Máximo San José in San Miguel, and then taught literature and psychology at the Colegio de la Inmaculada in Santa Fe, and the Colegio del Salvador in Buenos Aires. He wasordained to the priesthood on December 13, 1969, by Archbishop Ramón José Castellano. He attended the Philosophical and Theological Faculty of San Miguel, a seminary in San Miguel. Bergoglio attained the position of novice master there and became professor of theology.

Impressed with his leadership skills, the Society of Jesus promoted Bergoglio and he served as provincial for Argentina from 1973 to 1979. He was transferred in 1980 to become the rector of the seminray in San Miguel where had had studied. He served in that capacity until 1986. He completed his doctoral dissertation in Germany and returned to his homeland to serve as confessor and spiritual director in Córdoba.

Bergoglio succeeded Cardinal Quarracino on February 28, 1998. He was concurrently named ordinary for Eastern Catholics in Argentina, who lacked their own prelate. Pope John Paul II summoned the newly named archbishop to the consistory of February 21, 2001 in Vatican City and elevated Bergoglio with the papal honors of a cardinal. He was named to the Cardinal-Priest of Saint Robert Bellarmino.

Cardinal

Jorge Cardinal Bergoglio greets PresidentCristina Fernández de Kirchner, December, 2007.

As cardinal, Bergoglio was appointed to several administrative positions in the Roman Curia. He served on the Congregation of Clergy, Congregation of Divine Worship and Sacraments, Congregation of Institutes of Consecrated Life and the Congregation of Societies of Apostolic Life. Bergoglio became a member of the Commission on Latin American and the Family Council.

As Cardinal, Bergoglio became known for personal humility, doctrinal conservatism and a commitment to social justice. A simple lifestyle has contributed to his reputation for humility. He lives in a small apartment, rather than in the palatial bishop’s residence. He gave up his chauffeured limousine in favor of public transportation, and he reportedly cooks his own meals.

Upon the death of Pope John Paul II, Bergoglio, considered papabile himself, participated in the 2005 papal conclave as a cardinal elector, the conclave that selected Pope Benedict XVI. A widespread theory says that he was in a tight fight with Ratzinger until he himself adviced crying not to be voted.[1] Earlier, he had participated in the funeral of Pope John Paul II and acted as a regent alongside the College of Cardinals, governing the Holy See and the Roman Catholic Church during the interregnum sede vacante period. Cardinal Bergoglio remains eligible to participate in conclaves that begin before his 80th birthday on December 17, 2016.

During the 2005 Synod of Bishops, he was elected a member of the Post-Synodal council. Catholic journalist John L. Allen, Jr. reported that Bergoglio was a frontrunner in the 2005 Conclave. An unauthorized diary of uncertain authenticity released in September 2005] confirmed that Bergogolio was the runner-up and main challenger of Cardinal Ratzinger at that conclave. The purported diary of the anonymous cardinal claimed Bergoglio received 40 votes in the third ballot, but fell back to 26 at the fourth and decisive ballot.

On November 8, 2005, Bergoglio was elected President of the Argentine Episcopal Conference for a three-year term (2005–2008) by a large majority of the Argentine bishops, which according to reports confirms his local leadership and the international prestige earned by his alleged performance in the conclave. He was reelected on November 11, 2008.

Views

Liberation theology

Bergoglio is an accomplished theologian who distanced himself from liberation theology early in his career. He is thought to be close to Comunione e Liberazione, a conservative lay movement.

Abortion and euthanasia

Cardinal Bergoglio has invited his clergy and laity to oppose both abortion and euthanasia.

Homosexuality

He has affirmed church teaching on homosexuality, though he teaches the importance of respecting individuals who are gay. He strongly opposed legislation introduced in 2010 by the Argentine Government to allow same-sex marriage. In a letter to the monasteries of Buenos Aires, he wrote: “Let’s not be naive, we’re not talking about a simple political battle; it is a destructive pretension against the plan of God. We are not talking about a mere bill, but rather a machination of the Father of Lies that seeks to confuse and deceive the children of God.” He has also insisted that adoption by gays and lesbians is a form of discrimination against children. This position received a rebuke from Argentine president Cristina Fernández de Kirchner, who said the church’s tone was reminiscent of “medieval times and the Inquisition”

Church and AIDS

His doctrinal orthodoxy emphasizes Christ’s mandate to love: he is well remembered for his 2001 visit to a hospice, in which he washed and kissed the feet of twelve AIDS patients.

Social justice

He consistently preaches a message of compassion towards the poor, but somew observers would like him to place a greater emphasis on issues of social justice. Rather than articulating positions on matters of political economy, Bergoglio prefers to emphasize spirituality and holiness, believing that this will naturally lead to greater concern for the suffering of the poor. He has, however, voiced support for social programs, and publicly challenged free-market policies.

Relations with the Argentine government

Jorge Cardinal Bergoglio greets President Cristina Fernández de Kirchner, December, 2007.

On April 15, 2005, a human rights lawyer filed a criminal complaint against Bergoglio, accusing him of conspiring with the junta in 1976 to kidnap two Jesuit priests, whom he, as superior of the Society of Jesus of Argentina in 1976, had asked to leave their pastoral work following conflict within the Society over how to respond to the new military dictatorship, with some priests advocating a violent overthrow. Bergoglio’s spokesman has flatly denied the allegations. No evidence was presented linking the cardinal to this crime.

St. Francis of Assisi

The new Pope Francisco took his name in honor of St. Francis of Assisi

St. Francis of Assisi (Italian: Francesco d’Assisi, born Giovanni di Bernardone; 1181/1182 – October 3, 1226) was an Italian Catholic friar and preacher. He founded the men’s Franciscan Order, the women’s Order of St. Clare, and the Third Order of Saint Francis for men and women not able to live the lives of itinerant preachers followed by the early members of the Order of Friars Minor or the monastic lives of the Poor Clares. Though he was never ordained to the Catholic priesthood, Francis is one of the most venerated religious figures in history.

Saint Francis of Assisi by Jusepe de Ribera

Credit; Wikipedia

Francis was the son of a wealthy foreign cloth merchant in Assisi, and he lived the high-spirited life typical of a wealthy young man, even fighting as a soldier for Assisi. While going off to war in 1204, Francis had a vision that directed him back to Assisi, where he lost his taste for his worldly life. On a pilgrimage to Rome, he joined the poor in begging at St. Peter’s Basilica. The experience moved him to live in poverty. Francis returned home, began preaching on the streets, and soon amassed a following. His Order was authorized by Pope Innocent III in 1210. He then founded the Order of Poor Clares, which became an enclosed religious order for women, as well as the Order of Brothers and Sisters of Penance (commonly called the Third Order).

In 1219, he went to Egypt in an attempt to convert the Sultan to put an end to the conflict of the Crusades. By this point, the Franciscan Order had grown to such an extent that its primitive organizational structure was no longer sufficient. He returned to Italy to organize the Order. Once his community was authorized by the Pope, he withdrew increasingly from external affairs. In 1223, Francis arranged for the first Christmas manger scene. In 1224, he received the stigmata, making him the first recorded person to bear the wounds of Christ’s Passion. He died during the evening hours of October 3, 1226, while listening to a reading he had requested of Psalm 141.

On July 16, 1228, he was pronounced a saint by Pope Gregory IX. He is known as the patron saint of animals, the environment, and is one of the two patron saints of Italy (with Catherine of Siena). It is customary for Catholic and Anglican churches to hold ceremonies blessing animals on his feast day of October 4.He is also known for his love of the Eucharist, his sorrow during the Stations of the Cross, and for the creation of the Christmas creche or Nativity Scene.

Many of the stories that surround the life of St. Francis deal with his love for animals.[35] Perhaps the most famous incident that illustrates the Saint’s humility towards nature is recounted in the “Fioretti” (“Little Flowers”), a collection of legends and folklore that sprang up after the Saint’s death. It is said that, one day, while Francis was travelling with some companions, they happened upon a place in the road where birds filled the trees on either side. Francis told his companions to “wait for me while I go to preach to my sisters the birds.” The birds surrounded him, intrigued by the power of his voice, and not one of them flew away. He is often portrayed with a bird, typically in his hand.

Another legend from the Fioretti tells that in the city of Gubbio, where Francis lived for some time, was a wolf “terrifying and ferocious, who devoured men as well as animals.” Francis had compassion upon the townsfolk, and so he went up into the hills to find the wolf. Soon, fear of the animal had caused all his companions to flee, though the saint pressed on. When he found the wolf, he made the sign of the cross and commanded the wolf to come to him and hurt no one. Miraculously the wolf closed his jaws and lay down at the feet of St. Francis. “Brother Wolf, you do much harm in these parts and you have done great evil,” said Francis. “All these people accuse you and curse you…But brother wolf, I would like to make peace between you and the people.” Then Francis led the wolf into the town, and surrounded by startled citizens made a pact between them and the wolf. Because the wolf had “done evil out of hunger, the townsfolk were to feed the wolf regularly. In return, the wolf would no longer prey upon them or their flocks. In this manner Gubbio was freed from the menace of the predator. Francis even made a pact on behalf of the town dogs, that they would not bother the wolf again. Finally, to show the townspeople that they would not be harmed, Francis blessed the wolf.

Francis preached the teaching of the Catholic Church, that the world was created good and beautiful by God but suffers a need for redemption because of the primordial sin of man. He preached to man and beast the universal ability and duty of all creatures to praise God (a common theme in the Psalms) and the duty of men to protect and enjoy nature as both the stewards of God’s creation and as creatures ourselves.

On November 29, 1979, Pope John Paul II declared St. Francis to be the Patron of Ecology.

Then during the World Environment Day 1982, he said that St. Francis’ love and care for creation was a challenge for contemporary Catholics and a reminder “not to behave like dissident predators where nature is concerned, but to assume responsibility for it, taking all care so that everything stays healthy and integrated, so as to offer a welcoming and friendly environment even to those who succeed us.” The same Pope wrote on the occasion of the World Day of Peace, January 1, 1990, the saint of Assisi “offers Christians an example of genuine and deep respect for the integrity of creation…” He went on to make the point that St Francis: “As a friend of the poor who was loved by God’s creatures, Saint Francis invited all of creation – animals, plants, natural forces, even Brother Sun and Sister Moon – to give honor and praise to the Lord. The poor man of Assisi gives us striking witness that when we are at peace with God we are better able to devote ourselves to building up that peace with all creation which is inseparable from peace among all peoples.”

Pope John Paul II concluded that section of the document with these words, “It is my hope that the inspiration of Saint Francis will help us to keep ever alive a sense of ‘fraternity’ with all those good and beautiful things which Almighty God has created.

The office of the pope is known as the papacy. His ecclesiastical jurisdiction is often called the “Holy See” (Sancta Sedes in Latin), or the “Apostolic See” based upon the Church tradition that the Apostles Saint Peter and Saint Paul were martyred in Rome. The pope is also head of state of Vatican City,[4] a sovereign city-state entirely enclaved within the city of Rome.

The papacy is one of the most enduring institutions in the world and has had a prominent part in human history. The Popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a role of secular importance in Western Europe, often acting as arbitrators between Christian monarchs. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are dedicated to ecumenism and interreligious dialogue, charitable work, and the defense of human rights.

Popes have gradually been forced to give up temporal power, and papal authority is now almost exclusively restricted to matters of religion. Over the centuries, papal claims of spiritual authority have been ever more firmly expressed, culminating in 1870 with the proclamation of the dogma of papal infallibility for rare occasions when the pope speaks ex cathedra—literally “from the chair (of St. Peter)”—to issue a formal definition of faith or morals. The first explicit such occasion (after the proclamation), and so far the last, was the definition of the dogma of the Assumption of Mary in 1950.

The Jesuits

The Jesuits today form the largest single religious order of priests and brothers in the Catholic Church, although they are surpassed by the Franciscan family of first orders Order of Friars Minor (OFM), OFM Capuchins, and Conventuals. As of 1 January 2007, Jesuits numbered 19,216:  13,491 clerks regular (priests), 3,049 scholastics (students to become priests), 1,810 brothers (not priests) and 866 novices. Members serve in 112 nations on six continents with the largest number in India and USA. Their average age was 57.3 years: 63.4 years for priests, 29.9 years for scholastics. and 65.5 years for brothers. The Society is divided into 91 Provinces with 12 dependent Regions: three in Africa, four in the Americas and five in Asia and Oceania. Altogether, they constitute 10 administrative units. (Assistancies)

The Society of Jesus (Latin: Societas Iesu, S.J., SJ or SI) is a Christian male religious order of the Roman Catholic Church. The members are called Jesuits and are also known colloquially as “God’s Marines”, these being references to founder Ignatius of Loyola’s military background and members’ willingness to accept orders anywhere in the world and live in extreme conditions. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents. The society’s founding principles are contained in the document Formula of the Institute, written by Ignatius of Loyola. Jesuits are known for their work in education (founding schools, colleges, universities and seminaries), intellectual research, and cultural pursuits, and for their missionary efforts. Jesuits also give retreats, minister in hospitals and parishes and promote social justice and ecumenical dialogue.

Ignatius founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ. In 1534, Ignatius and six other young men, including St. Francis Xavier and Bl. Pierre Favre, gathered and professed vows of poverty, chastity, and later obedience, including a special vow of obedience to the Pope. Rule 13 of Ignatius’ Rules for Thinking with the Church said: “That we may be altogether of the same mind and in conformity […], if [the Church] shall have defined anything to be black which to our eyes appears to be white, we ought in like manner to pronounce it to be black.”[3] Ignatius’ plan of the order’s organization was approved by Pope Paul III in 1540 by the bull containing the Formula of the Institute. The opening lines of this founding document would declare that the Society of Jesus was founded to “strive especially for the propagation and defense of the faith and progress of souls in Christian life and doctrine.”[4] The Society participated in the Counter-Reformation and later in the implementation of the Second Vatican Council in the Catholic Church.

The Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General, currently Adolfo Nicolás.

The headquarters of the society, its General Curia, is in Rome. The historic curia of St Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church.

TheFrancis

Xavier, born Francisco de Jasso y Azpilicueta (7 April 1506 – 3 December 1552) was a Roman Catholic missionary born in the Kingdom of Navarre (now part of Spain) and co-founder of the Society of Jesus. He was a student of Ignatius of Loyola and one of the first seven Jesuits, dedicated at Montmartre in 1534. He led an extensive mission into Asia, mainly in the Portuguese Empire of the time. He was influential in the spreading and upkeep of Catholicism most notably in India, but also ventured into Japan, Borneo, the Moluccas, and other areas which had thus far not been visited by Christian missionaries. In these areas, being a pioneer and struggling to learn the local languages in the face of opposition, he had less success than he had enjoyed in India. It was a goal of Xavier to one day reach China.

St. Francis Xavier

Francis Xavier, born Francisco de Jasso y Azpilicueta (7 April 1506 – 3 December 1552) was a Roman Catholic missionary born in the Kingdom of Navarre (now part of Spain) and co-founder of the Society of Jesus. He was a student of Ignatius of Loyola and one of the first seven Jesuits, dedicated at Montmartre in 1534. He led an extensive mission into Asia, mainly in the Portuguese Empire of the time. He was influential in the spreading and upkeep of Catholicism most notably in India, but also ventured into Japan, Borneo, the Moluccas, and other areas which had thus far not been visited by Christian missionaries. In these areas, being a pioneer and struggling to learn the local languages in the face of opposition, he had less success than he had enjoyed in India. It was a goal of Xavier to one day reach China.

He was first buried on a beach at Shangchuan Island. His incorrupt body was taken from the island in February 1553 and was temporarily buried in St. Paul’s church in Portuguese Malacca on 22 March 1553. An open grave in the church now marks the place of Xavier’s burial. Pereira came back from Goa, removed the corpse shortly after 15 April 1553, and moved it to his house. On 11 December 1553, Xavier’s body was shipped to Goa. The body is now in the Basilica of Bom Jesus in Goa, where it was placed in a glass container encased in a silver casket on 2 December 1637.

St. Francis Xavier’s humerus. St. Joseph’s Church, Macao

Sign accompanying St. Francis Xavier’s humerus

The right forearm, which Xavier used to bless and baptize his converts, was detached by Superior General Claudio Acquaviva in 1614. It has been displayed since in a silver reliquary at the main Jesuit church in Rome, Il Gesù.

Another of Xavier’s arm bones was brought to Macau where it was kept in a silver reliquary. The relic was destined for Japan but religious persecution there persuaded the church to keep it in Macau’s Cathedral of St. Paul. It was subsequently moved to St. Joseph’s and in 1978 to the Chapel of St. Francis Xavier on Coloane Island. More recently the relic was moved to St. Joseph’s Seminary and the Sacred Art Museum.

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